Existentialism from Dostoevsky to Sartre, Revised and

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Descartes searches for a ground for knowledge, not faith. "What can I know?" he asks, and "How do we know?" But going through this organizing phase, this dogged application of the Konmari method, I came to the realization that things change. Through his choice, he involves all mankind, and he can not avoid making a choice: either he will remain chaste, or he will marry without having children, or he will marry and have children; anyhow, whatever he may do, it is impossible for him not to take full responsibility for the way he handles this problem.

Heidegger and the Myth of a Jewish World Conspiracy

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It is possible for a new development to sprout and grow for a considerable period of time without any serious sustained interchange with the riches of Christian philosophy, theology and spirituality, or even sustained contact with the very discipline that practitioners would like to see integrated into Christian spirituality. Modeling also allows psychologists to visualize hypotheses about the functional organization of mental events that couldn't be directly observed in a human.

Life as Art: Aesthetics and the Creation of Self (Hardback)

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Existentialism is a philosophy of freedom. Within the “Cite this article” tool, pick a style to see how all available information looks when formatted according to that style. One can be an atheist existentialist, or an agnostic one, but it's also very possible to be a theistic existentialist (vide Kierkegaard). That depends on the liver,” is quite an anonymous, but knowledgeable, quote. For Judge Wilhelm, the choice of normative ethics is a noncognitive choice of cognitivism, and thereby an acceptance of the applicability of the conceptual distinction between good and evil.

Existence and the Existent

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Taken as a whole, does not this doctrine imply a Weltanschauung which is negated by the doctrine itself? One can freeze in the face of the options but that, too, is a choice. The decline of the necessity for religion in modern and post-modern society holds its origin in World War II, “The decline of religious faith was masked until the end of the Second World War by the substitute religions if faith in progress, nationalism, and various totalitarian fallacies.

Psychotherapy and Existentialism

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In desperate need of something, she just can’t put her finger on. Secondly, this emphasis upon the 1990s or 80s is yet another way to forget and hide from the 1970s. Instead, the goal of constructivist-inspired teaching methods is to prime appropriate cognitive activity during learning—a goal that does not necessarily require behavioral activity during learning. The caption is 'Here comes the bogeyman', and Goya's gloss reads: 'Lamentable abuse of early education.

The Story I Tell Myself: A Venture in Existentialist

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His logotherapy can be regarded as a form of existentialist therapy. Seeing our defects as anything but defects, our negatives into positives. They make their own moral judgements, even openly disobeying laws that they consider unjust.’ (Rogers, 1980, pp. 350-51) Maslow, A. (1970). The individual‟s freedom is tantamount to isolation, because he is solely responsible for his decision on how he wants to live. Sartre believed that people lie to themselves and, underneath these lies, people negate their own being through patterns.

L'Existentialisme Est Un Humanisme (Collection Pensees)

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Thereby each art would be rendered 'pure', and in its 'purify' find the guarantee of its standards of quality as well as of its independence. 'Purity' meant self-definition, and the enterprise of self-criticism in the arts became one of self-definition, with a vengeance.' (Greenberg, 'Modernist Painting', Art in Theory, p.755) 'Greenberg's aesthetics are the terminal point of [an] h... [tags: Essays Papers] Modernism vs. Being an atheist, Sartre only aimed to correct the mistaken notions some Christians had about the philosophy.

Existentialism (Theological resources)

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However, self’s choice may lead to a project of self-deception such as bad faith, where one’s own real nature as for-itself is discarded to adopt that of the in-itself. Literature with social and political commitments, popularized after World War II by the French existentialists, believing in the idea of the artist's responsibility to society and to social change; a reaction against "art for art's sake" and against the "bourgeois" writer devoted only to himself or his craft rather than the betterment of the world and society.

Livewire Myths and Legends Fin Mac Cool (Livewires)

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It was rebelling against anything in particular but the changes were so vast and sweeping that it was the ultimate rebellious movement in Western civilization. This 'hell' of endlessly circling acts of freedom and objectification is brilliantly dramatised in Sartre's play No Exit. It is widespread cultural acceptance itself that has become the problem as it interferes with development of inwardness. In the lengthier discussion on the topic "Being and Having," Sartre differentiates between three relations to an object that can be projected in desiring.

The Fourfold: Reading the Late Heidegger (Studies in

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And humans are for the most part a blank slate. But his insight into the difference between things that are just there, unthinkingly, as our efficient tools, and the resistant and obnoxious objects of the world that stuff becomes when it stops working is an excellent lesson for the imaginative writer. (There’s a good book about this by Bill Brown called A Sense of Things.) The novel without objects is a sad and paltry confection; it was the existentialists who, from Husserl onwards, made an effort to experience the facts of the world in all their defective resistance, staring at cups of coffee and trees.
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